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# 大乘起信論別記 1.110

大乘起信論別記 1.110

- **Language:** Classical Chinese

### [1.110](https://indike.org/pramana/in.bauddha.taisho.1845.1.110)

「此義云何」以下，釋二章門。先釋意。中有三：初略明意；次廣辨意；「是故」以下，結成唯心。初言「依阿梨耶識」者，釋上依心義。相本無明親依識體而有，故言依識說有無明。如上文云「此識有二義：一者、覺義，二者、不覺義。」正謂此也。四卷經云「如來藏，為無始虛偽惡習所熏，名為識藏，生無明住地，與七識俱。」當知無明住地非七識攝，亦非為彼所熏種子。

> From "What does this mean?" onward explains the two chapter headings. First, it explains manas. Herein there are three parts: first, briefly clarifying manas; next, broadly analyzing manas; from "Therefore" onward, concluding with the establishment of mind-only. At the beginning, "relying on the ālayavijñāna" explains the meaning of "relying on the mind" above. The fundamental avidyā of characteristics exists by directly relying on the substance of consciousness; hence it says that relying on consciousness it is said that there is avidyā. As the text above says: "This consciousness has two meanings: first, the meaning of enlightenment; second, the meaning of non-enlightenment." This is precisely what it refers to. The Four-fascicle Laṅkāvatārasūtra says: "The tathāgatagarbha, perfumed by beginningless false and evil habits, is called the ālayavijñāna, producing the avidyāvāsabhūmi, which accompanies the seven consciousnesses." One should know that the avidyāvāsabhūmi is not subsumed within the seven consciousnesses, nor is it a seed perfumed by them.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1845~en-mt.1.110) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1845.1.110](https://indike.org/pramana/in.bauddha.taisho.1845.1.110) · Pramāṇa
