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# 大乘起信論別記 1.148

大乘起信論別記 1.148

- **Language:** Classical Chinese

### [1.148](https://indike.org/pramana/in.bauddha.taisho.1845.1.148)

言「即心不覺常無別異」者，此明無體等義，以離心外無別煩惱數法差別，故言即心不覺常無別異。既無體等，餘二何寄？由是不有同知同緣，故言「不同知相緣相故。」

> The phrase "identical to mind, non-enlightened, and always without distinction" explains the absence of the equality of essence: because apart from mind there is no distinct difference of mental factor dharmas, it is said that "identical to mind, non-enlightened, and always without distinction." Since there is no equality of essence, whereon could the other two depend? For this reason there is no shared cognition or shared object; hence it says: "because they do not share the same cognitive characteristic or objective characteristic."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1845~en-mt.1.148) — English, machine translation

## Linked texts (2)

- [大乘起信論略述](https://indike.org/pramana/in.bauddha.taisho.2813.1.163) — Classical Chinese
- [大乘起信論廣釋卷第三．四．五](https://indike.org/pramana/in.bauddha.taisho.2814.4.12) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1845.1.148](https://indike.org/pramana/in.bauddha.taisho.1845.1.148) · Pramāṇa
