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# 大乘起信論別記 1.91

大乘起信論別記 1.91

- **Language:** Classical Chinese

### [1.91](https://indike.org/pramana/in.bauddha.taisho.1845.1.91)

言「若離不覺則無真覺自相可說」者，是明所說真覺必待不覺，若不相待則無自相。待他而有亦無自相，自相既無，何有他相？是顯諸法無所得也。如下文言「當知一切染法淨法皆悉相待，無有自相可說。」《智度論》云「若世諦如毫釐許有實者，第一義諦亦應可實。」此之謂也。

> The statement "If separated from non-enlightenment, there is no self-characteristic of true enlightenment that can be expounded" explains that the expounded true enlightenment necessarily depends on non-enlightenment; if they did not depend on each other, there would be no self-characteristic. What exists in dependence on another also has no self-characteristic; since the self-characteristic is absent, how could there be the characteristic of another? This reveals that all dharmas are ungraspable. As the text below says: "One should know that all defiled dharmas and pure dharmas are mutually dependent, having no self-characteristic that can be expounded." The Mahāprajñāpāramitopadeśa says: "If the conventional truth were real even to the slightest degree, the ultimate truth would also have to be real." This is what it means.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1845~en-mt.1.91) — English, machine translation

## Linked texts (2)

- [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.6.12) — Classical Chinese
- [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848.10.61) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1845.1.91](https://indike.org/pramana/in.bauddha.taisho.1845.1.91) · Pramāṇa
