[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘起信論義記](https://indike.org/pramana/in.bauddha.taisho.1846) › 1.130 # 大乘起信論義記 1.130 大乘起信論義記 1.130 - **Language:** Classical Chinese ### [1.130](https://indike.org/pramana/in.bauddha.taisho.1846.1.130) 問：真如是不起門，但示於體者；生滅是起動門，應唯示於相用？答：真如是不起門，不起不必由起立，由無有起故，所以唯示體。生滅是起動門，起必賴不起，起含不起，故起中具三大。餘如下說。釋法畢竟。 > Question: If tathatā is the non-arising gate and only reveals the essence, then arising and ceasing is the active gate, so should it not only reveal the marks and function? Answer: Tathatā is the non-arising gate; the non-arising does not necessarily depend on the active to be established. Because there is no activity, it only reveals the essence. Arising and ceasing is the active gate; the active necessarily relies on the non-arising, and the active contains the non-arising; therefore, within activity the three greatnesses are fully present. The rest is as explained below. The explanation of the Dharma is concluded. > — English (machine translation) (machine translation) - [Previous: 1.129](https://indike.org/pramana/in.bauddha.taisho.1846.1.129) - [Next: 1.131](https://indike.org/pramana/in.bauddha.taisho.1846.1.131) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1846.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1846~en-mt.1.130) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1846.1.130](https://indike.org/pramana/in.bauddha.taisho.1846.1.130) · Pramāṇa