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# 大乘起信論義記 2.109

大乘起信論義記 2.109

- **Language:** Classical Chinese

### [2.109](https://indike.org/pramana/in.bauddha.taisho.1846.2.109)

○第二廣顯二覺中二：先明始覺、後明本覺。前中有三：初總標因果二覺；次廣寄四相釋成；後「而實無有」下，明始不異本。

> Second, within the broad illumination of the two enlightens, there are two parts: first, clarifying incipient enlightenment, and afterwards, clarifying innate enlightenment. Within the former there are three parts: first, a general indication of the two enlightens of cause and fruit; next, an extensive resort to the four marks to explain and establish it; and thereafter, from "Yet in truth there is no…" onward, clarifying that incipient is not different from innate.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1846~en-mt.2.109) — English, machine translation

## Linked texts (1)

- [大乘起信論略述](https://indike.org/pramana/in.bauddha.taisho.2813.1.80) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1846.2.109](https://indike.org/pramana/in.bauddha.taisho.1846.2.109) · Pramāṇa
