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# 大乘起信論義記 2.111

大乘起信論義記 2.111

- **Language:** Classical Chinese

### [2.111](https://indike.org/pramana/in.bauddha.taisho.1846.2.111)

前中言覺心源者，染心之源，謂性淨也。又麁相之源，謂生相也。始覺道圓，同於本覺，故云究竟，此在佛地。不了其源、始未同本，故云非究竟，此在金剛已還。

> In the former part, regarding "awakens to the source of the mind": the source of the defiled mind refers to the purity of nature; also, the source of coarse marks refers to the mark of arising. When the path of incipient enlightenment is perfected, it is identical with innate enlightenment, hence it is said to be "ultimate"; this is at the stage of Buddhahood. Because one has not fully comprehended its source and incipient has not yet become identical with innate, it is said to be "not ultimate"; this is at the diamond-like \[samādhi\] and below.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1846~en-mt.2.111) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1846.2.111](https://indike.org/pramana/in.bauddha.taisho.1846.2.111) · Pramāṇa
