[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘起信論義記](https://indike.org/pramana/in.bauddha.taisho.1846) › 2.170 # 大乘起信論義記 2.170 大乘起信論義記 2.170 - **Language:** Classical Chinese ### [2.170](https://indike.org/pramana/in.bauddha.taisho.1846.2.170) 此本覺用與眾生心本來無二，但不覺隨流，用即不現；妄心厭求，用則於彼心中稱根顯現，而不作意我現差別，故云隨根自然相應。雖不作意，現無不益，故云種種而現得利益故也。上來隨染本覺之相竟。 > This function of innate enlightenment and the minds of sentient beings are fundamentally non-dual. However, when non-enlightenment follows the flow, the function does not appear; when the false mind feels revulsion and seeks \[enlightenment\], the function then manifests in their minds according to their capacities, without intentionally thinking 'I manifest distinctions.' Therefore, it says: 'naturally responding according to capacities.' Although it does not intentionally think, among its manifestations there is none that does not benefit; therefore, it says: 'manifesting in various ways so that they obtain benefit.' Up to this point, the explanation of the marks of innate enlightenment following defilement is finished. > — English (machine translation) (machine translation) - [Previous: 2.169](https://indike.org/pramana/in.bauddha.taisho.1846.2.169) - [Next: 2.171](https://indike.org/pramana/in.bauddha.taisho.1846.2.171) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1846.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1846~en-mt.2.170) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1846.2.170](https://indike.org/pramana/in.bauddha.taisho.1846.2.170) · Pramāṇa