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# 大乘起信論義記 2.221

大乘起信論義記 2.221

- **Language:** Classical Chinese

### [2.221](https://indike.org/pramana/in.bauddha.taisho.1846.2.221)

三、執取相者，謂於前苦樂等境，不了虛無，深起取著，故下文云「即此相續識，依諸凡夫取著轉深計我我所」等也。言依於相續乃至苦樂者，是前相續相也。心起著者，是此執取相也。

> Third, as for "the mark of grasping attachment": toward the preceding objects of suffering, pleasure, and so on, failing to understand their emptiness and non-existence, it deeply gives rise to grasping attachment. Hence the text below says: "This very continuing consciousness, based on ordinary beings' grasping attachment growing deeper, grasps the self, what belongs to the self," and so forth. The words "based on continuation... suffering and pleasure" refer to the preceding mark of continuation. "The mind gives rise to attachment" is this mark of grasping attachment.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1846~en-mt.2.221) — English, machine translation

## Linked texts (1)

- [大乘起信論略述](https://indike.org/pramana/in.bauddha.taisho.2813.1.116) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1846.2.221](https://indike.org/pramana/in.bauddha.taisho.1846.2.221) · Pramāṇa
