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# 大乘起信論義記 2.233

大乘起信論義記 2.233

- **Language:** Classical Chinese

### [2.233](https://indike.org/pramana/in.bauddha.taisho.1846.2.233)

疑云：染法多種，差別不同，如何根本唯一無明？釋云：染法雖多，皆是無明之氣，悉不覺之差別相，故不異不覺也，故云以一切染法皆是不覺相也。上來總釋不覺義，即約染法辨心生滅竟。

> A doubt says: Defiled dharmas are manifold and differentiated; how can their fundamental root be avidyā alone? It is explained: Although defiled dharmas are many, they are all the breath of avidyā, entirely differentiated marks of non-enlightenment, and therefore not different from non-enlightenment. Hence it says, "Because all defiled dharmas are marks of non-enlightenment." The general explanation of the meaning of non-enlightenment above, which analyzes the mind's arising and ceasing with reference to defiled dharmas, is concluded.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1846~en-mt.2.233) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1846.2.233](https://indike.org/pramana/in.bauddha.taisho.1846.2.233) · Pramāṇa
