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# 大乘起信論義記 2.59

大乘起信論義記 2.59

- **Language:** Classical Chinese

### [2.59](https://indike.org/pramana/in.bauddha.taisho.1846.2.59)

不空者有二種：一、異妄無體，故云有自體。二、異恒沙有漏煩惱，故云具足無漏性功德。故《攝論》云「四德本有」故也。《佛性論》偈云「由客塵空故，與法界相離；無上法不空，與法界相隨。」彼長行廣釋，可知。

> "Non-empty" has two senses: 1. Different from delusion which lacks substance, hence called "possessing intrinsic substance." 2. Different from the defilements as numerous as the sands of the Ganges, hence called "fully endowed with undefiled virtues of its nature." Therefore the Mahāyānasaṃgraha says: "The four virtues are fundamentally present." A verse in the Buddhagotrasūtra says: "Because adventitious defilements are empty, they are separate from the dharmadhātu; the unsurpassable Dharma is not empty, and accompanies the dharmadhātu." The extensive explanation in its prose commentary can be known from that.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1846~en-mt.2.59) — English, machine translation

## Linked texts (1)

- [翻譯名義集](https://indike.org/pramana/in.bauddha.taisho.2131.5.4) — 法雲, Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1846.2.59](https://indike.org/pramana/in.bauddha.taisho.1846.2.59) · Pramāṇa
