[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘起信論義記](https://indike.org/pramana/in.bauddha.taisho.1846) › 2.62 # 大乘起信論義記 2.62 大乘起信論義記 2.62 - **Language:** Classical Chinese ### [2.62](https://indike.org/pramana/in.bauddha.taisho.1846.2.62) 前中言一切染法不相應者，總舉能所分別皆不相應。離差別相者，離所取相故。以無妄念者，離能取見故。又以妄境從妄念生故，釋顯空無也。良以倒心妄境，情有理無；真如之德，理有情無，故不相應也。 > In the former part, "unconjoined with all defiled phenomena" generally indicates that both subjective and objective conceptualizations are unconjoined. "Free from the marks of distinction" means being free from the marks of what is grasped. "Because it is devoid of false thoughts" means being free from the view of the grasper. Furthermore, because delusional objects arise from delusional thoughts, this explains and clarifies emptiness and non-existence. Truly, confused minds and delusional objects exist in sentiment but are absent in principle; the virtues of tathatā exist in principle but are absent in sentiment; therefore they are unconjoined. > — English (machine translation) (machine translation) - [Previous: 2.61](https://indike.org/pramana/in.bauddha.taisho.1846.2.61) - [Next: 2.63](https://indike.org/pramana/in.bauddha.taisho.1846.2.63) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1846.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1846~en-mt.2.62) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1846.2.62](https://indike.org/pramana/in.bauddha.taisho.1846.2.62) · Pramāṇa