[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘起信論義記](https://indike.org/pramana/in.bauddha.taisho.1846) › 2.63 # 大乘起信論義記 2.63 大乘起信論義記 2.63 - **Language:** Classical Chinese ### [2.63](https://indike.org/pramana/in.bauddha.taisho.1846.2.63) ○廣釋中，執取雖多，總攝無過此二四句，故《廣百論》云「復次為顯世間所執諸法皆非真實，及顯外道所執不同，故說頌曰：有非有俱非，一非一雙泯；隨次而配屬，智者達非真。」彼論次第廣破四宗外道等義也，具如彼說；今此論中約外人轉計，故有此諸句，不同彼也。 > In the extensive explanation, although grasping and attachment are manifold, they do not exceed these two sets of four propositions. Thus the Śataśāstravipula says: "Furthermore, to reveal that all phenomena grasped by the world are unreal, and to reveal the differences among what is grasped by non-Buddhists, the verse says: 'Existence, non-existence, both, and neither; / unity, non-unity, both eliminated; / matched accordingly in order, / the wise understand they are unreal.'" That treatise extensively refutes the positions of the four schools of non-Buddhists in sequence, fully as explained there; in the present treatise, these propositions are formulated based on the shifting assumptions of outsiders, and thus differ from that text. > — English (machine translation) (machine translation) - [Previous: 2.62](https://indike.org/pramana/in.bauddha.taisho.1846.2.62) - [Next: 2.64](https://indike.org/pramana/in.bauddha.taisho.1846.2.64) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1846.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1846~en-mt.2.63) — English, machine translation ## Linked texts (1) - [起信論疏](https://indike.org/pramana/in.bauddha.taisho.1844.1.18) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1846.2.63](https://indike.org/pramana/in.bauddha.taisho.1846.2.63) · Pramāṇa