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# 大乘起信論義記 3.109

大乘起信論義記 3.109

- **Language:** Classical Chinese

### [3.109](https://indike.org/pramana/in.bauddha.taisho.1846.3.109)

因中，自信已性者，十信位中信也。知心妄動下，三賢位中修也。知心妄動無前境界者，是解也。修遠離法者。是依解成行，謂尋思等觀、唯識無塵等行也。言以如實知無境者，是初地見道證唯識理，異前比觀，故云如實知也。種種下乃至久遠熏習力者，是明十地修道位中廣修萬行巧顯真如也。不取者，所取無相。不念者，能念不生。久遠者，三祇熏故也。

> Under the cause: "confidently believe in their own nature" refers to faith in the stages of the ten faiths. From "know that the mind stirs falsely" onward refers to cultivation in the stages of the three ranks of worthies. "Knowing that the mind stirs falsely without an objective realm in front of it" is understanding. "Cultivating methods of abandonment" is establishing practice based on understanding, referring to contemplation through investigation and practices such as \[realizing\] representation-only without external dust. The phrase "because they truly know that there is no objective realm" refers to the path of seeing of the first ground, realizing the principle of representation-only; being different from the prior comparative contemplation, it is called "truly knowing." From "through various" down to "the power of long-term perfuming" explains the extensive cultivation of the myriad practices in the path of cultivation of the ten grounds to skillfully reveal tathatā. "Neither grasping" means that the grasped has no mark. "Nor thinking" means that the grasping thought does not arise. "Long-term" means due to perfuming throughout the three \[countless\] kalpas.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1846~en-mt.3.109) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1846.3.109](https://indike.org/pramana/in.bauddha.taisho.1846.3.109) · Pramāṇa
