[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘起信論義記](https://indike.org/pramana/in.bauddha.taisho.1846) › 3.36 # 大乘起信論義記 3.36 大乘起信論義記 3.36 - **Language:** Classical Chinese ### [3.36](https://indike.org/pramana/in.bauddha.taisho.1846.3.36) 五、能見心者，五意中轉識，三細中能見相，以根本無明動令能見。上文云「依於動心成能見故。」第九地中善知眾生心行十種稠林，故云心自在。此於他心得自在。又以自得四十無礙智，有礙能緣永不得起，故云心自在地能離也。 > Fifth, regarding the perceiving mind: this is the evolving consciousness among the five consciousnesses and the mark of the perceiver among the three subtle \[marks\], where fundamental avidyā stirs \[the mind\] to make it able to perceive. As the text above says, 'Relying on the stirred mind, it becomes able to perceive.' On the ninth ground, one properly knows the ten kinds of dense forests of sentient beings' mental operations, hence it is termed 'mastery over mind'. This is mastery with respect to others' minds. Furthermore, because one personally attains the four unhindered cognitions, the obstructed cognizer can never arise again, hence it is said that 'it can be separated from by relying on the ground of mastery over mind'. > — English (machine translation) (machine translation) - [Previous: 3.35](https://indike.org/pramana/in.bauddha.taisho.1846.3.35) - [Next: 3.37](https://indike.org/pramana/in.bauddha.taisho.1846.3.37) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1846.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1846~en-mt.3.36) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1846.3.36](https://indike.org/pramana/in.bauddha.taisho.1846.3.36) · Pramāṇa