[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘起信論義記](https://indike.org/pramana/in.bauddha.taisho.1846) › 3.378 # 大乘起信論義記 3.378 大乘起信論義記 3.378 - **Language:** Classical Chinese ### [3.378](https://indike.org/pramana/in.bauddha.taisho.1846.3.378) 前中言，又是菩薩功德成滿者，因位窮也，故《地論》云「一者、現報利益，受佛位故。」言於色究竟等者，果位彰也，故《地論》云「二者、後報利益，摩醯首羅智處生故。何故他受用報身在此天者？一義云：以寄十王顯別十地。然第十地菩薩寄當此天王，即於彼身示成菩提，故在彼天也。」餘義如別說。 > In the former, the words 'Furthermore, when this bodhisattva's merits are fully completed' indicate that the causal rank is exhausted; hence the Daśabhūmikaśāstra says: 'First, the benefit of the present retribution, because they receive the Buddha rank.' The words 'manifest... in Akaniṣṭha,' etc., indicate that the fruit rank is made manifest; hence the Daśabhūmikaśāstra says: 'Second, the benefit of the subsequent retribution, because they are born in the place of cognition of Maheśvara. Why is the saṃbhogakāya for the enjoyment of others in this heaven? One explanation says: relying on the ten kings to reveal the distinction of the ten grounds, the bodhisattva of the tenth ground relies on and corresponds to the king of this heaven, directly manifesting the attainment of bodhi in that body; therefore they are in that heaven.' Other explanations are as discussed elsewhere. > — English (machine translation) (machine translation) - [Previous: 3.377](https://indike.org/pramana/in.bauddha.taisho.1846.3.377) - [Next: 3.379](https://indike.org/pramana/in.bauddha.taisho.1846.3.379) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1846.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1846~en-mt.3.378) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1846.3.378](https://indike.org/pramana/in.bauddha.taisho.1846.3.378) · Pramāṇa