[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘起信論義記](https://indike.org/pramana/in.bauddha.taisho.1846) › 3.429 # 大乘起信論義記 3.429 大乘起信論義記 3.429 - **Language:** Classical Chinese ### [3.429](https://indike.org/pramana/in.bauddha.taisho.1846.3.429) 漸漸修習等，顯能隨之方便。雙現前者，明所隨之止觀。隨相而論，止名定，觀名慧；就實而言，定通止觀，慧亦如是。如梁《攝論》云「十波羅蜜通有二體：一、不散亂為體，謂止定。二、不顛倒為體，謂觀慧也。」 > 'Gradually practicing,' etc., shows the expedient means that can conform. 'Both appear before oneself' clarifies the calming and insight that are conformed to. Discussed according to their marks, calming is called concentration and insight is called wisdom; spoken of according to reality, concentration pervades calming and insight, and wisdom is likewise. As the Liang translation of the Mahāyānasaṃgraha says: 'The ten pāramitās commonly have two essences: first, having non-distraction as their essence, which is the concentration of calming; second, having non-delusion as their essence, which is the wisdom of insight.'" > — English (machine translation) (machine translation) - [Previous: 3.428](https://indike.org/pramana/in.bauddha.taisho.1846.3.428) - [Next: 3.430](https://indike.org/pramana/in.bauddha.taisho.1846.3.430) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1846.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1846~en-mt.3.429) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1846.3.429](https://indike.org/pramana/in.bauddha.taisho.1846.3.429) · Pramāṇa