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# 大乘起信論義記 3.447

大乘起信論義記 3.447

- **Language:** Classical Chinese

### [3.447](https://indike.org/pramana/in.bauddha.taisho.1846.3.447)

前中三：初立；次謂一切下，釋顯其相；後即名下，顯其名也。一行三昧者，如《文殊般若經》云「何名一行三昧？佛言『法界一相，繫緣法界，是名一行三昧。入一行三昧者，盡知恒沙諸佛法界無差別相。』」乃至廣說。以此真如三昧能生此等無量三昧故，名三昧根本也。

> The first part has three \[subdivisions\]: first, establishing \[it\]; next, from “which means that all” downward, explaining and revealing its marks; and finally, from “this is called” downward, clarifying its name. Regarding the single-practice samādhi, as the \*Mañjuśrīprajñā Sūtra\* says: “What is called the single-practice samādhi? The Buddha said: ‘The dharmadhātu has a single mark; focusing one's conditions upon the dharmadhātu is called the single-practice samādhi. One who enters the single-practice samādhi completely knows the undifferentiated mark of the dharmadhātus of Buddhas as numerous as the sands of the Ganges,’” and so forth at length. Because this tathatā-samādhi can give rise to these immeasurable samādhis, it is called the root of samādhi.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1846~en-mt.3.447) — English, machine translation

## Linked texts (2)

- [樂邦文類](https://indike.org/pramana/in.bauddha.taisho.1969a.1.203) — Classical Chinese
- [起信論疏](https://indike.org/pramana/in.bauddha.taisho.1844.2.6.3) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1846.3.447](https://indike.org/pramana/in.bauddha.taisho.1846.3.447) · Pramāṇa
