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# 大乘起信論義記 3.489

大乘起信論義記 3.489

- **Language:** Classical Chinese

### [3.489](https://indike.org/pramana/in.bauddha.taisho.1846.3.489)

初、無常觀。二、一切心行下，明苦觀。三、應觀下，明無我觀。於中過去無體難追，現在剎那不住，當來本無積聚，但緣集歘有，不從十方來故也。

> First is the contemplation of impermanence. Second, from 'all mental activities' onward, clarifies the contemplation of suffering. Third, from 'One should contemplate' onward, clarifies the contemplation of non-self. Therein, the past has no substantiality and is hard to pursue; the present does not abide for a kṣaṇa; the future originally has no accumulation, but only suddenly exists through the assembly of conditions, not having come from the ten directions.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1846~en-mt.3.489) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1846.3.489](https://indike.org/pramana/in.bauddha.taisho.1846.3.489) · Pramāṇa
