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# 大乘起信論義記 3.518

大乘起信論義記 3.518

- **Language:** Classical Chinese

### [3.518](https://indike.org/pramana/in.bauddha.taisho.1846.3.518)

言若觀法身得畢竟往生等者，但往生之人約有三位：一、如蓮華未開時信行未滿，未各不退，但以處無退緣故稱不退。二、信位滿足已去，華開見佛，入十住位；得少分見法身，住正定位也。三者、三賢位滿，入初地已去，證遍滿法身，生無邊佛土，如佛記龍樹菩薩等，住初地生淨土等也。此中畢竟等，是後二位也。

> In stating that if one contemplates the dharmakāya one definitively attains rebirth, etc.: those who attain rebirth are generally of three ranks. First, as when the lotus flower has not yet opened and their practice of faith is not yet complete, they have not individually achieved non-regression, but solely because that place lacks conditions for regression, they are designated "non-regressing". Second, from when the rank of faith has been fulfilled onward, the flower opens and they see the Buddha, entering the ranks of the ten abodes; they attain a partial vision of the dharmakāya and abide in the rank of correct determination. Third, when the ranks of the three worthies are fulfilled and they enter the first ground onward, they realize the pervasive dharmakāya and are born in boundless Buddha lands; as when the Buddha predicted that Bodhisattva Nāgārjuna and others, abiding in the first ground, would be born in the Pure Land, and so forth. Here, "definitively", etc., refers to the latter two ranks.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1846~en-mt.3.518) — English, machine translation

## Linked texts (1)

- [樂邦文類](https://indike.org/pramana/in.bauddha.taisho.1969a.1.305) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1846.3.518](https://indike.org/pramana/in.bauddha.taisho.1846.3.518) · Pramāṇa
