[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大乘起信論義記別記](https://indike.org/pramana/in.bauddha.taisho.1847) › 1.49 # 大乘起信論義記別記 1.49 大乘起信論義記別記 1.49 - **Language:** Classical Chinese ### [1.49](https://indike.org/pramana/in.bauddha.taisho.1847.1.49) 第二十七、淨分緣起中有四句：一、本有，謂真如門。二、修生本有，謂本覺以對始得成故。三、本有修生，謂無分別智，是本覺隨染所成故。四、修生，謂始覺智，本無今有。此四義同一緣起，隨舉一門，無不全收。准之。 > Twenty-seventh, within the pure division of pratītyasamutpāda there are four propositions: 1. originally existent, referring to the aspect of tathatā; 2. originally existent produced through cultivation, referring to original enlightenment because it is established in contrast to the initial; 3. produced through cultivation being originally existent, referring to nirvikalpajñāna because it is accomplished through original enlightenment conforming to defilement; 4. produced through cultivation, referring to the wisdom of initial enlightenment, which is originally absent and now existent. These four meanings are the same pratītyasamutpāda; whichever single gate is raised, none fail to fully subsume the rest. Understand it accordingly. > — English (machine translation) (machine translation) - [Previous: 1.48](https://indike.org/pramana/in.bauddha.taisho.1847.1.48) - [Next: 1.50](https://indike.org/pramana/in.bauddha.taisho.1847.1.50) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1847.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1847~en-mt.1.49) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1847.1.49](https://indike.org/pramana/in.bauddha.taisho.1847.1.49) · Pramāṇa