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# 起信論疏筆削記 1.11

起信論疏筆削記 1.11

- **Language:** Classical Chinese

### [1.11](https://indike.org/pramana/in.bauddha.taisho.1848.1.11)

然上大等六字，約六釋分別，總成五對：一、能乘所乘對，謂人為能乘、大為所乘。所乘即大，能乘之大大之乘故。持業、依士、依主三釋兼通。二、能起所起對，謂大乘為能起，信為所起。即大乘之起信，依主釋。三、能信所信對，謂信為能信，大乘為所信。所信即大乘，大乘之能信，持業、依主二釋。四、所詮能詮對，謂大乘起信為所詮，論為能詮。五、能釋所釋對，謂疏為能釋，上五為所釋，二皆依主。

> Now, the above six characters, 'Great,' etc., when analyzed according to the six compound analyses (\*ṣaṭsamāsāḥ\*), form five pairs in all: First, the pair of that which rides and that which is ridden: person is that which rides, and 'Great' is that which is ridden. That which is ridden is the Great; it is the Great ridden by the rider, or the vehicle of the Great. Hence karmadhāraya, tatpuruṣa, and ṣaṣṭhī-tatpuruṣa are all applicable. Second, the pair of that which gives rise and that which is given rise to: the Mahāyāna is that which gives rise, and faith is that which is given rise to; that is, the awakening of faith of the Mahāyāna, a ṣaṣṭhī-tatpuruṣa compound. Third, the pair of that which believes and that which is believed: faith is that which believes, and the Mahāyāna is that which is believed. That which is believed is the Mahāyāna, the believing of the Mahāyāna; both karmadhāraya and ṣaṣṭhī-tatpuruṣa compounds. Fourth, the pair of that which is expressed and that which expresses: the awakening of faith in the Mahāyāna is that which is expressed, and the treatise is that which expresses. Fifth, the pair of that which explains and that which is explained: the commentary is that which explains, and the above five \[characters\] are that which is explained; both are ṣaṣṭhī-tatpuruṣa compounds.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.1.11) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.1.11](https://indike.org/pramana/in.bauddha.taisho.1848.1.11) · Pramāṇa
