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# 起信論疏筆削記 1.55

起信論疏筆削記 1.55

- **Language:** Classical Chinese

### [1.55](https://indike.org/pramana/in.bauddha.taisho.1848.1.55)

造廣下，三、正造諸論，二：初、廣論，謂《甘蔗論》，釋中本《楞伽經》，義味豐美，故立斯稱。又造《一心遍滿論》、《融俗歸真論》、《真如三昧論》等一百餘部。如來滅度方六百載，人根稍利，堪受廣說，故云當時。遐，遠。群，眾。品，類也。即普該眾類，遠及未來，凡是當機皆獲斯利，故云遐益群品。

> From "Composing extensive..." onward is the third: directly composing the various treatises, in two \[parts\]: first, the extensive treatises, referring to the \*Śarkara-śāstra\*, which comments on the medium-length \*Laṅkāvatāra-sūtra\*; its doctrinal flavor being rich and sweet, this name was established. He also composed over one hundred treatises, such as the \*Treatise on the One Mind Pervading All\*, the \*Treatise on Blending the Conventional to Return to the Real\*, and the \*Treatise on Tathatā-samādhi\*. Because it had only been six hundred years since the Tathāgata's extinction, human faculties were somewhat sharp and able to receive extensive expositions; hence it says "at that time." "Far" means distant. "Flock" means multitudes. "Categories" means classes. That is, it universally encompasses all categories and extends far into the future; all who are suitable recipients obtain this benefit; hence it says "broadly benefiting the multitudes of beings."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.1.55) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.1.55](https://indike.org/pramana/in.bauddha.taisho.1848.1.55) · Pramāṇa
