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# 起信論疏筆削記 10.10

起信論疏筆削記 10.10

- **Language:** Classical Chinese

### [10.10](https://indike.org/pramana/in.bauddha.taisho.1848.10.10)

疏　此下，三、總結大意。文旨可知。然前四位及引經下至後段，正同《圓覺》，依位漸證，忘心頓證。具明此者，意令頓悟漸修自然成位。其猶學射，心唯在的，箭有近遠。《楞嚴》亦云：理即頓悟，乘悟併消；事非頓除，因次第盡。由是若不說漸位，則階降何知？若不說頓門，則終卒難入。由是具說以備修行。

> Commentary: 'This…' is the third part: summarising the overarching meaning. The purport of the text can be understood. However, the preceding four stages, as well as the passage from the citation of the sūtras down to the subsequent section, precisely correspond to the Yuanjue jing: gradual realization according to stages, and sudden realization through forgetting the mind. Explaining this fully aims to enable sudden awakening and gradual cultivation to naturally form the stages. It is like learning archery: the mind is solely on the bullseye, but the arrows fall near or far. The Śūraṅgama-sūtra also says: 'Principle is suddenly awakened; with that awakening, \[delusions\] are simultaneously eliminated. Phenomena are not suddenly removed; through causes, they are exhausted in sequence.' For this reason, if one did not explain the gradual stages, how would the gradations be known? If one did not explain the sudden gate, in the end it would be difficult to enter. Thus both are fully explained to provide for practice.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.10.10) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.10.10](https://indike.org/pramana/in.bauddha.taisho.1848.10.10) · Pramāṇa
