[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 10.21 # 起信論疏筆削記 10.21 起信論疏筆削記 10.21 - **Language:** Classical Chinese ### [10.21](https://indike.org/pramana/in.bauddha.taisho.1848.10.21) 論　無明下，二、釋轉難也。疏　如此等者，意云：前雖云相滅，但是相融歸性，義說為滅，以此識相不離覺性故，是則真妄元無別體。而難云：離真有妄耶？此乃約性相不離義以答也。 > Treatise: 'Ignorance...' Second, explaining the shifted challenge. Commentary: Regarding 'such as...' and so forth: the meaning is: although it was previously said that marks cease, it is merely that marks merge and return to the nature, which is nominally spoken of as ceasing; because these marks of consciousness are not separate from the nature of enlightenment, the true and the false originally have no distinct essences. Why then challenge by claiming that there is falsehood separate from the true? This answers from the standpoint of the nature and marks being inseparable. > — English (machine translation) (machine translation) - [Previous: 10.20](https://indike.org/pramana/in.bauddha.taisho.1848.10.20) - [Next: 10.22](https://indike.org/pramana/in.bauddha.taisho.1848.10.22) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1848.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.10.21) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.10.21](https://indike.org/pramana/in.bauddha.taisho.1848.10.21) · Pramāṇa