[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 10.51 # 起信論疏筆削記 10.51 起信論疏筆削記 10.51 - **Language:** Classical Chinese ### [10.51](https://indike.org/pramana/in.bauddha.taisho.1848.10.51) 論　三中，二：初、標名出體。疏　謂真如下，釋此當文。前在下，料揀前後。性淨即初義，不空即第二義。如來藏者，彼二在纏，故通名如來藏，但以空不空異耳。今明不空等者，與前不空義同。法身者，與前如來藏義異體同，彼隱此顯，故前云：依法身說本覺。後云：名如來藏，亦名如來法身。然法身但屬第三鏡，其後一鏡即是報化身也。《寶性》下，引證。同相者，通凡聖故。勝相者，勝於因故。然初淨即前二義，後淨即後二義。出法體者，即前為二因之法也。故前云：謂如實不空等。今明離障，故重指之。 > The Treatise: In \[the mirror of\] the third, there are two: first, indicating the name and presenting the essence. The Commentary says: "Meaning that tathatā..." and below explains this present passage. "Previously when in..." and below distinguishes the preceding and following. Purity of nature is the first meaning; being non-empty is the second meaning. Tathāgatagarbha: because those two are within the defilements, they are generally named the tathāgatagarbha, differing only in being empty and non-empty. Now clarifying "non-empty" and so forth is identical in meaning with the preceding non-empty. Dharmakāya: identical in essence with the preceding tathāgatagarbha, but differing in meaning; that one was concealed while this one is revealed. Therefore it previously said: "Relying on the dharmakāya, original enlightenment is spoken of." Later it says: "It is named the tathāgatagarbha, and it is also named the Tathāgata's dharmakāya." However, the dharmakāya belongs only to the third mirror; the subsequent one mirror is precisely the reward and transformation bodies. The Ratnagotravibhāga and below cites proof. "Shared mark": because it is common to ordinary beings and āryas. "Superior mark": because it is superior to the cause. However, the initial purity is the previous two meanings, and the subsequent purity is the latter two meanings. "Presenting the essence of the dharma": this is precisely the dharma that was previously the two causes. Therefore it previously said: "Meaning truly non-empty" and so forth. Now, clarifying liberation from hindrances, it refers back to it. > — English (machine translation) (machine translation) - [Previous: 10.50](https://indike.org/pramana/in.bauddha.taisho.1848.10.50) - [Next: 10.52](https://indike.org/pramana/in.bauddha.taisho.1848.10.52) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1848.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.10.51) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.10.51](https://indike.org/pramana/in.bauddha.taisho.1848.10.51) · Pramāṇa