[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 11.11 # 起信論疏筆削記 11.11 起信論疏筆削記 11.11 - **Language:** Classical Chinese ### [11.11](https://indike.org/pramana/in.bauddha.taisho.1848.11.11) 此雖下，二、通明行相。此乃九相之端，細中之細，未有轉現心境差別，故云一相能所不分等。即當等者，自體即自證分也。如無相下，引證，相即自體，境界即所緣。當知下，會彼同此。 > From 'Although this' below: second, comprehensively clarifying the active characteristics. This is the origin of the nine marks, the subtlest of the subtle; there are not yet distinctions between the subjective mind and objective conditions of the transforming \[consciousness\] and manifesting \[consciousness\]; hence it says 'a single mark, subject and object undivided,' etc. 'Corresponding to' etc.: self-essence is the self-witnessing part. From 'Like the absence of marks' below: citing proof; 'mark' is the self-essence, and 'sense-object' is the cognized object. From 'One should know' below: harmonizing that \[source\] with this \[text\]. > — English (machine translation) (machine translation) - [Previous: 11.10](https://indike.org/pramana/in.bauddha.taisho.1848.11.10) - [Next: 11.12](https://indike.org/pramana/in.bauddha.taisho.1848.11.12) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1848.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.11.11) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.11.11](https://indike.org/pramana/in.bauddha.taisho.1848.11.11) · Pramāṇa