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# 起信論疏筆削記 11.19

起信論疏筆削記 11.19

- **Language:** Classical Chinese

### [11.19](https://indike.org/pramana/in.bauddha.taisho.1848.11.19)

又由下，二、無緣外義故不說。末那無緣外者，以前五唯緣外塵，第八緣內根身種子及器世間，第六通緣一切，第七唯緣第八見分。今六麁皆緣外境，故不說也。

> From 'Also because' below: second, not speaking \[of it\] because it lacks the meaning of taking external \[objects\] as conditions. 'Manas does not take external \[objects\] as conditions': because the first five solely take external dusts as conditions, the eighth takes the internal sense-faculties, body, seeds, and the container world as conditions, the sixth comprehensively takes all as conditions, and the seventh solely takes the seeing-part of the eighth as condition. Now the six coarse marks all take external objects as conditions; hence it is not spoken of.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.11.19) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.11.19](https://indike.org/pramana/in.bauddha.taisho.1848.11.19) · Pramāṇa
