[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 11.27 # 起信論疏筆削記 11.27 起信論疏筆削記 11.27 - **Language:** Classical Chinese ### [11.27](https://indike.org/pramana/in.bauddha.taisho.1848.11.27) 三中，論　住持等者，謂於苦樂境上堅固停止，無有變改，執持不捨也。疏　上皆等者，是執取相所依，故具牒之。是此下，唯此一句是第三相，以不知違順境如空華，不了苦樂心如幻化，的取為實，確然不改，故云深取。故下等者，即下因緣意識中文。 > In the third \[mark\], Treatise: 'Abiding and holding...' This means remaining firmly upon the realms of pain and pleasure without alteration, clinging to and grasping them without letting go. Commentary: 'All the above...' These are the bases for the mark of grasping and attachment, and therefore are cited in full. 'It is this...' Only this single sentence is the third mark. Because of not knowing that agreeable and disagreeable realms are like sky-flowers, and failing to comprehend that the mind of pain and pleasure is like a phantom illusion, one precisely takes them as real and holds firmly without change; hence it says 'deeply grasps.' 'Therefore below...' This refers to the text below on the mental consciousness among the causes and conditions. > — English (machine translation) (machine translation) - [Previous: 11.26](https://indike.org/pramana/in.bauddha.taisho.1848.11.26) - [Next: 11.28](https://indike.org/pramana/in.bauddha.taisho.1848.11.28) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1848.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.11.27) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.11.27](https://indike.org/pramana/in.bauddha.taisho.1848.11.27) · Pramāṇa