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# 起信論疏筆削記 11.49

起信論疏筆削記 11.49

- **Language:** Classical Chinese

### [11.49](https://indike.org/pramana/in.bauddha.taisho.1848.11.49)

論　以依下，疏二：初、釋文。是上等者，以梨耶是總，覺及無明是總中別義。今既說無明依梨耶有，應知唯取覺義為所依也。論文約總取別，故云梨耶。疏中釋出別義，故云是上所說心，即不守自性真如也。餘文可知。欲明等者，此但指前第一重之因緣也。上總下，或問曰：「前云依心有意等轉，故兼云無明者，何謂也？」故今釋之。

> The Treatise states: Regarding "Because relying on...", the Commentary has two parts: First, explaining the text. Regarding "It is the above...", because the ālaya is the general, while enlightenment and avidyā are specific meanings within the general. Now since it says that avidyā exists relying on the ālaya, one should know that only the meaning of enlightenment is taken as that which is relied upon. The treatise text takes the specific from the general, so it says "ālaya." The Commentary brings out the specific meaning, so it says that it is the mind explained above—namely, tathatā not maintaining its own nature. The rest of the text can be understood. Regarding "Wishing to clarify...", this merely points to the first layer of causes and conditions mentioned earlier. Regarding "The above general...", someone might ask: "Earlier it was said that relying on the mind, manas and so forth evolve; why does it concurrently mention avidyā?" Hence it is explained now.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.11.49) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.11.49](https://indike.org/pramana/in.bauddha.taisho.1848.11.49) · Pramāṇa
