[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 11.51 # 起信論疏筆削記 11.51 起信論疏筆削記 11.51 - **Language:** Classical Chinese ### [11.51](https://indike.org/pramana/in.bauddha.taisho.1848.11.51) 二、答中，二：初、正答，三：初、約迷真執似釋。與無明為依等者，如風動水成波，風還依此波中，故前云風相水相不相捨離。又云：依不覺生三種相，與彼不覺相應不離故。何者下，重釋前義。依迷者，是依無明迷真而有梨耶，真與妄俱似一似常故，即迷真義也。經云：迷本圓明，是生虛妄。迷似等者，依梨耶有無明，迷似一為實一，迷似常為實常。經云：所既妄立，生汝妄能。即執妄義也。即此二義，一識所論，前後互出，故不相違。 > Second, in the answer, there are two parts: First, the direct answer, in three points: First, explaining in terms of obscuring the true and grasping the semblance. Regarding "Serving as the support for avidyā...", just as wind moving water forms waves, and the wind in turn relies within these waves, earlier it was said: the mark of wind and the mark of water are not separate from each other. It also says: relying on non-enlightenment, three kinds of marks are generated, which correspond to and are not separated from that non-enlightenment. Regarding "Why?", it re-explains the previous meaning. Relying on delusion means that, relying on avidyā's obscuration of the true, the ālaya exists, because the true and the false together resemble a unity and resemble permanence; this is the meaning of obscuring the true. The sūtra says: "Deluded about fundamental perfect illumination, falsity is thereby born." Regarding "deluded about the semblance...", relying on the ālaya, avidyā exists; it is deluded about what resembles a unity, taking it to be a real unity, and is deluded about what resembles permanence, taking it to be real permanence. The sūtra says: "The objective having been falsely established, your false capability is born." This is the meaning of grasping the false. These two meanings are discussed regarding a single consciousness, appearing reciprocally as preceding and succeeding, and therefore do not contradict each other. > — English (machine translation) (machine translation) - [Previous: 11.50](https://indike.org/pramana/in.bauddha.taisho.1848.11.50) - [Next: 11.52](https://indike.org/pramana/in.bauddha.taisho.1848.11.52) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1848.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.11.51) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.11.51](https://indike.org/pramana/in.bauddha.taisho.1848.11.51) · Pramāṇa