[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 11.59 # 起信論疏筆削記 11.59 起信論疏筆削記 11.59 - **Language:** Classical Chinese ### [11.59](https://indike.org/pramana/in.bauddha.taisho.1848.11.59) 今此下，或問：「若然者，何故此中唯言現五塵耶？」故此釋也。以對所牽事識，故於一切中偏舉此五。論云：對至即現。意在此也。非如下，約相續不斷義，以解常在前也。如第六識在五無心位，即有斷滅，故《唯識》云：意識常現起，除生無想天，及無心二定，睡眠與悶絕。又第七入滅盡定時，雖云淨分不斷，且有盡七之言，為約染分亦成斷義。又《成唯識》所熏四義中云：若法始終一類相續，能持習氣乃是所熏。此揀前七轉識如風聲等。既言如風聲等，斯則非是相續，有間斷故。 > "Now this..." below: someone might ask: "If so, why is it here only stated that it manifests the five sense objects?" Therefore this is explained. Because it faces the empirical consciousness that it attracts, out of all \[dharmas\], it specifically cites these five. The treatise says: "When confronted, it immediately manifests." The intent lies here. "Not like..." below interprets "always being in front" in terms of uninterrupted continuity. For instance, when the sixth consciousness is in the five mindless states, it is extinguished; hence the Vijñaptimātratā says: "The mental consciousness constantly manifests and arises, except when born into the heaven of non-conception, in the two mindless absorptions, and during deep sleep and swooning." Furthermore, when the seventh \[consciousness\] enters the cessation absorption, although it is said that its pure part is uninterrupted, there is also the statement that "the seventh is exhausted," which in terms of the defiled part also constitutes the sense of interruption. Moreover, in the Cheng weishi lun, among the four requirements of the perfumed, it says: "If a dharma is of one category and continuous from beginning to end, capable of holding vāsanā, it is that which is perfumed." This excludes the first seven evolving consciousnesses, which are like wind and sound. Since they are said to be like wind and sound, they are not continuous, because there are interruptions. > — English (machine translation) (machine translation) - [Previous: 11.58](https://indike.org/pramana/in.bauddha.taisho.1848.11.58) - [Next: 11.60](https://indike.org/pramana/in.bauddha.taisho.1848.11.60) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1848.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.11.59) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.11.59](https://indike.org/pramana/in.bauddha.taisho.1848.11.59) · Pramāṇa