[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 11.69 # 起信論疏筆削記 11.69 起信論疏筆削記 11.69 - **Language:** Classical Chinese ### [11.69](https://indike.org/pramana/in.bauddha.taisho.1848.11.69) 反結，疏　離彼等者，謂心起成識，依識有塵，究其根本，唯一心作。故經云：由心生故種種法生。又圭山云：「生法本空，一切唯識，識如幻夢，但是一心。」然此三界六塵皆攝色心等法，是故順結反結，皆歸一心。 > In the converse conclusion, the Commentary says: "Apart from that..." etc.: when the mind stirs, it becomes consciousness, and based on consciousness, there are sense objects; when investigating their root, they are made solely by the One Mind. Hence a sūtra says: "Because the mind arises, diverse dharmas arise." Furthermore, Guishan said: "Originated dharmas are fundamentally empty; everything is vijñaptimātra. Consciousness is like an illusion or dream, and is merely the One Mind." Now, these three realms and six sense objects encompass all physical and mental dharmas; therefore, both the direct conclusion and the converse conclusion return to the One Mind. > — English (machine translation) (machine translation) - [Previous: 11.68](https://indike.org/pramana/in.bauddha.taisho.1848.11.68) - [Next: 11.70](https://indike.org/pramana/in.bauddha.taisho.1848.11.70) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1848.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.11.69) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.11.69](https://indike.org/pramana/in.bauddha.taisho.1848.11.69) · Pramāṇa