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# 起信論疏筆削記 11.73

起信論疏筆削記 11.73

- **Language:** Classical Chinese

### [11.73](https://indike.org/pramana/in.bauddha.taisho.1848.11.73)

亦可論文從一切下，展轉釋疑，疑云：是法既無，云何分別？釋云：一切分別即分別自心。又云：若如是者即應見心。故釋云心不見心，反明分別悉皆是妄。又疑云：云何心不見心？釋云：無相可得，斯則心無相故，不可見心。心外又無一法，當知有所見者，皆妄見也。能所既寂，唯一心在，即法空門下所顯真性也。故經云：諸幻滅盡，覺心不動。

> Alternatively, from "all..." onwards, the treatise text may be understood as resolving doubts in turn. The doubt says: "Since these dharmas do not exist, how is there conceptual differentiation?" The explanation says: "All conceptual differentiation is simply conceptually differentiating one's own mind." Again, it might be asked: "If it is like this, then one should see the mind." Therefore, the explanation says that "the mind does not see the mind," conversely clarifying that all conceptual differentiations are entirely false. Again, the doubt says: "Why does the mind not see the mind?" The explanation says: "No mark can be obtained." This means that because the mind has no mark, one cannot see the mind. Furthermore, outside the mind there is not a single dharma; one should know that whatever is seen is entirely false seeing. When subject and object are both tranquil, only the One Mind remains; this is the true nature revealed under the gate of the emptiness of dharmas. Therefore, the sūtra says: "When all illusions are extinguished and exhausted, the enlightened mind does not move."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.11.73) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.11.73](https://indike.org/pramana/in.bauddha.taisho.1848.11.73) · Pramāṇa
