[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 11.7 # 起信論疏筆削記 11.7 起信論疏筆削記 11.7 - **Language:** Classical Chinese ### [11.7](https://indike.org/pramana/in.bauddha.taisho.1848.11.7) 初、標名。論　無明業相者，意表此二無有異體也。所以知者，前說業相盡處，便見心性成究竟覺，但以約義，故說相依；顯體無別，故今雙舉。又揀本覺隨染業相，故云無明業相，顯覺不覺皆有業相，而真妄不同也。 > First, designating the name. The treatise says: 'The mark of ignorance-karma': the intention is to express that these two do not have different essences. How is this known? Previously it was said that where the mark of karma is exhausted, one immediately sees the mind-nature and accomplishes ultimate enlightenment. It is only in terms of their aspects of meaning that they are said to rely on each other; to reveal that their essence has no distinction, they are now presented together. Furthermore, to distinguish it from the mark of karma that follows defilement in original enlightenment, it is called the 'mark of ignorance-karma', revealing that both enlightenment and non-enlightenment have marks of karma, yet true and deluded are different. > — English (machine translation) (machine translation) - [Previous: 11.6](https://indike.org/pramana/in.bauddha.taisho.1848.11.6) - [Next: 11.8](https://indike.org/pramana/in.bauddha.taisho.1848.11.8) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1848.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.11.7) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.11.7](https://indike.org/pramana/in.bauddha.taisho.1848.11.7) · Pramāṇa