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# 起信論疏筆削記 11.9

起信論疏筆削記 11.9

- **Language:** Classical Chinese

### [11.9](https://indike.org/pramana/in.bauddha.taisho.1848.11.9)

論　心動下，三、正釋。疏二：初、別解論文，論二：初、動作義。疏　動作是業義者，是無明之業用。後之八相亦是動作，亦是無明業用。然約別義以立其名，唯此最初起用之始，故名為業。反舉等者，如不睡則無夢。始覺者，即究竟時也。

> The treatise says: From 'the mind moves' below: third, the direct explanation. The commentary has two: first, separately explaining the treatise text, in which the treatise has two: first, the meaning of movement and activity. The commentary states: 'Movement and activity is the meaning of karma': this is the karmic function of ignorance. The subsequent eight marks are also movement and activity, and are also the karmic function of ignorance. However, establishing their names in terms of distinct meanings, only this initial beginning of the arising of function is called 'karma'. 'Inversely presenting,' etc.: as without sleep there are no dreams. 'Actualized enlightenment' is the time of ultimate \[enlightenment\].  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.11.9) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.11.9](https://indike.org/pramana/in.bauddha.taisho.1848.11.9) · Pramāṇa
