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# 起信論疏筆削記 12.27

起信論疏筆削記 12.27

- **Language:** Classical Chinese

### [12.27](https://indike.org/pramana/in.bauddha.taisho.1848.12.27)

此約下，二、結揀。意明無前之忽然，非有始之忽然也。言無前者，以此無明最微細故。更無有法前於此者，前即始也。由無始起之本故，故說忽然。故本疏云：以起無初。故肇公云：「如鏡忽塵，如空忽雲。」即斯義也。

> "This is in terms of..." Below, second: concluding and discerning. The intention is to clarify that it means "sudden" in having nothing prior to it, not "sudden" in having a beginning. Saying "having nothing prior" means that because this avidyā is the most subtle, there is no dharma prior to it; "prior" means "beginning." Because it has no basis of beginning, it is said to be "sudden." Therefore the base commentary says: "because its arising has no beginning." Hence Master Zhao said: "Like a mirror suddenly gathers dust, or the sky suddenly gathers clouds." This is precisely the meaning.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.12.27) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.12.27](https://indike.org/pramana/in.bauddha.taisho.1848.12.27) · Pramāṇa
