<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1848.12.3 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 12.3

# 起信論疏筆削記 12.3

起信論疏筆削記 12.3

- **Language:** Classical Chinese

### [12.3](https://indike.org/pramana/in.bauddha.taisho.1848.12.3)

論　唯心下，釋成，二：初、正釋。疏　虛妄現者，妄念熏真，起諸虛妄法故。亦可此文是結前諸法無體所以也。此中二意：一唯心故、二處妄故。如前鏡像，一體同鏡故、二體不實故，由斯諸法無體可得也。

> The Śāstra says: "Only mind..." Below: explaining and establishing \[this\], in two parts: first, the explanation proper. In the Commentary, "falsely manifested": because false thoughts perfume the real, they give rise to all false dharmas. Alternatively, this text may be seen as concluding the reason why the preceding dharmas lack an essence. There are two meanings here: first, because it is mind-only; second, because it resides in falsehood. As in the preceding mirror image: first, its essence is identical to the mirror; second, its essence is unreal. On this basis, no essence can be found in any of the dharmas.  
> — English (machine translation) (machine translation)

- [Previous: 12.2](https://indike.org/pramana/in.bauddha.taisho.1848.12.2)
- [Next: 12.4](https://indike.org/pramana/in.bauddha.taisho.1848.12.4)
- [Up: 12](https://indike.org/pramana/in.bauddha.taisho.1848.12)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.12.3) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1848.12.3](https://indike.org/pramana/in.bauddha.taisho.1848.12.3) · Pramāṇa
