[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 12.50 # 起信論疏筆削記 12.50 起信論疏筆削記 12.50 - **Language:** Classical Chinese ### [12.50](https://indike.org/pramana/in.bauddha.taisho.1848.12.50) 論　謂心下，二：初、約法辨異。疏　心謂下，約王數釋。心王即前六識心王，心所即遍行等六位心所。然六識中心所多少不同，今此論中總名念法，亦可此文舉一蔽諸，故言念法，即別境之一也。迦栴下，引證，即通指心所俱名心所念法。然論王、數相應，總有五義：一同所依根；二同緣一境；三同一行相，謂同作青等解；四同一心事，王所各一體故；五同一時，王所同一剎那故，由是故得相應。又心下，約心境釋，可知。所依等者，識依此境所引生故，又是彼識所分別故，以有此染淨為所依故，遂起心王、心數令相應也；以有此境為所分別故，遂與能分別為相應也。 > Treatise: "Meaning the mind..." below is second, distinguishing the difference in terms of dharmas. Commentary: "Mind means..." below explains in terms of primary mind and mental factors. The primary mind is the primary mind of the prior six consciousnesses; the mental factors are the six categories of mental factors, such as the omnipresent ones. However, the number of mental factors differs among the six consciousnesses; now in this treatise they are collectively named "dharmas of mindfulness," or perhaps this text adduces one to cover all, and so says "dharmas of mindfulness," which is one of the particular states. "Kātyāyana..." below cites proof, which generally indicates that mental factors are collectively named "dharmas of mental mindfulness." Now, in discussing the correspondence of primary mind and mental factors, there are five meanings in total: first, sharing the same supporting sense faculty; second, sharing the same single cognized object; third, sharing the same single mode of activity, meaning they equally form the understanding of blue and so forth; fourth, sharing the same single mental event, because primary mind and mental factors each have one substance; fifth, sharing the same time, because primary mind and mental factors are of the same single kṣaṇa. For these reasons they are able to correspond. Furthermore, "mind..." below explains in terms of mind and objects, which can be understood. "That which is relied upon and so forth" means that because consciousness is induced and arises relying on this object, and furthermore is conceptually differentiated by that consciousness, because of having this defilement and purity as that which is relied upon, it then gives rise to primary mind and mental factors, causing them to correspond; because of having this object as that which is conceptually differentiated, it then corresponds with that which can conceptually differentiate. > — English (machine translation) (machine translation) - [Previous: 12.49](https://indike.org/pramana/in.bauddha.taisho.1848.12.49) - [Next: 12.51](https://indike.org/pramana/in.bauddha.taisho.1848.12.51) - [Up: 12](https://indike.org/pramana/in.bauddha.taisho.1848.12) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.12.50) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.12.50](https://indike.org/pramana/in.bauddha.taisho.1848.12.50) · Pramāṇa