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# 起信論疏筆削記 12.51

起信論疏筆削記 12.51

- **Language:** Classical Chinese

### [12.51](https://indike.org/pramana/in.bauddha.taisho.1848.12.51)

論　而知下，二、正顯相應。若心王下，約王、數釋同義。如師往資隨，其事不異。然雖云王數相應，理須約境以辨。能知同者，此體有二，以相應故名為同也。所緣同者，此唯一境，以望王數，故名同也。斯則能所雖皆云同，而同義有異也。又於下，約心境釋同義，此即心隨於境名之為同，同即相應也。

> \[Regarding\] the text of the treatise, "yet knowing \[identically\]", and so on: second, it directly demonstrates conjunction. \[Regarding\] "If the mind-king", and so on: it explains the meaning of "identical" in terms of \[mind-\]king and \[mental\] concomitants. It is like a teacher going and the disciple following; their activities are not different. However, although it speaks of the conjunction of king and concomitants, in principle this must be differentiated with reference to the object. \[Regarding\] "their ability to know being identical": there are two essences here, and because they are conjoined, they are called identical. \[Regarding\] "the cognized object being identical": here there is only a single object; because it is faced by \[both\] king and concomitants, it is called identical. Thus, although subject and object are both termed "identical", the meaning of "identity" is different. Furthermore, \[regarding\] "Moreover, regarding...", and so on: it explains the meaning of "identical" in terms of mind and object; this means that the mind follows the object, and this is termed "identical"—identity is precisely conjunction.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.12.51) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.12.51](https://indike.org/pramana/in.bauddha.taisho.1848.12.51) · Pramāṇa
