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# 起信論疏筆削記 12.9

起信論疏筆削記 12.9

- **Language:** Classical Chinese

### [12.9](https://indike.org/pramana/in.bauddha.taisho.1848.12.9)

簡非聖者，即二乘及地前菩薩也。此二種人已能遠離意之識故，故約凡夫以顯麁也。又以五意亦名意識，恐有所濫，故此約人揀之。其實五意名識，是持業釋，故不同此。無對治等者，謂無始覺觀慧也。二乘三賢得人空觀，既無取著，當知凡夫取著深者，蓋無觀慧也。其猶重病既不與藥，厥疾寧瘳？

> "Singling out to exclude the non-noble" refers to the two vehicles and bodhisattvas before the bhūmis. Because these two kinds of persons have already been able to distance themselves from the consciousness of the manas, it is explained with reference to ordinary beings in order to reveal its coarseness. Moreover, because the five manas are also called consciousness, fearing there might be confusion, it singles it out here with reference to persons. In fact, when the five manas are called consciousness, it is a karmadhāraya compound, and thus not the same as this. "Lacking an antidote..." and so forth means lacking the contemplative wisdom of actualized enlightenment. When the two vehicles and the three stages of worthies attain the contemplation of personal emptiness, they have no grasping or attachment; one should know that the deep grasping and attachment of ordinary beings is precisely because they lack contemplative wisdom. It is like a severe illness: if no medicine is administered, how can the affliction be cured?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.12.9) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.12.9](https://indike.org/pramana/in.bauddha.taisho.1848.12.9) · Pramāṇa
