[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 13.12 # 起信論疏筆削記 13.12 起信論疏筆削記 13.12 - **Language:** Classical Chinese ### [13.12](https://indike.org/pramana/in.bauddha.taisho.1848.13.12) 然此下，三、結屬不相應心也。以能熏是無明之妄，所熏是真如之心，心與無明俱無形相，故微隱也。以能起因緣微隱故，令所起現識行相亦細，故此三種俱名為細也。於中等者，以舉細則未必有麁，舉麁則必有其細也。又此現識即梨耶之異名，自含三相也。 > From "However, this..." downward is the third subsection, concluding by attributing it to the non-concomitant mind. Because the perfuming subject is the delusion of avidyā and the perfumed object is the mind of tathatā, and both the mind and avidyā lack form and characteristics, they are subtle and concealed. Because the producing causes and conditions are subtle and concealed, they cause the operation marks of the produced manifesting consciousness to be subtle as well; hence these three kinds are all named subtle. Regarding "within this and so forth": if one mentions the subtle, it does not necessarily entail the coarse, but if one mentions the coarse, it necessarily entails its subtle \[foundation\]. Furthermore, this manifesting consciousness is an alternate name for the ālayavijñāna, which inherently contains the three marks. > — English (machine translation) (machine translation) - [Previous: 13.11](https://indike.org/pramana/in.bauddha.taisho.1848.13.11) - [Next: 13.13](https://indike.org/pramana/in.bauddha.taisho.1848.13.13) - [Up: 13](https://indike.org/pramana/in.bauddha.taisho.1848.13) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.13.12) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.13.12](https://indike.org/pramana/in.bauddha.taisho.1848.13.12) · Pramāṇa