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# 起信論疏筆削記 13.13

起信論疏筆削記 13.13

- **Language:** Classical Chinese

### [13.13](https://indike.org/pramana/in.bauddha.taisho.1848.13.13)

取種種塵下，釋麁中二因，二：初、正釋。動彼心海者，即梨耶心海也。識浪，即智相等，故經云：境界風所動，種種識浪生。故下論云：以有妄境界染法緣故，即熏習妄心，令其念著等。妄念習氣等者，即枝末無明。是迷似為實之者，此無明就最初與真和合，則名根本，就至成識之後，依在識中，轉名枝末也，故此名為妄念習氣。此塵等者，內有無明，外有境界，因緣具足，事識生焉。

> From "Grasping various dusts..." downward explains the two causes within the coarse, in two parts. First, directly explaining: "Stirring that ocean of mind" refers to the ocean of the ālayavijñāna mind. "Waves of consciousness" refers to the mark of cognition and so forth. Hence the sūtra states: "Stirred by the wind of cognitive objects, various waves of consciousness are produced." Therefore the treatise below states: "Because there are the conditions of defiled dharmas of deluded cognitive objects, they perfume the deluded mind, causing it to reflect, attach, and so forth." "Vāsanā of deluded thought and so forth" refers to branch avidyā. It is that which confuses the semblance for reality. When this avidyā first harmonizes with the real, it is named fundamental; when it arrives at becoming consciousness and depends upon and resides within consciousness, it shifts to be named branch; hence it is called the vāsanā of deluded thought. Regarding "this dust and so forth": internally there is avidyā and externally there are cognitive objects; causes and conditions being complete, the evolving consciousness is produced.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.13.13) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.13.13](https://indike.org/pramana/in.bauddha.taisho.1848.13.13) · Pramāṇa
