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# 起信論疏筆削記 13.18

起信論疏筆削記 13.18

- **Language:** Classical Chinese

### [13.18](https://indike.org/pramana/in.bauddha.taisho.1848.13.18)

問中，疏　若境界等者，以上云：依如來藏有生滅心。今復云心滅。心若滅者，即藏性滅，此則約通名以難別體，是疑相應心體滅也。若體滅者，八地之中便合成佛，以無心為所依，故三細則亡，亡則無可斷也，不成何待？若言等者，以依心體有於無明，心體既常，無明亦常，故能依三細則不可滅。此疑不相應心永不得滅。

> In the question, Commentary: Regarding "if cognitive objects and so forth": It was stated above: "Depending on the tathāgatagarbha, there is the mind of production and cessation." Now it states again that the mind ceases. If the mind ceases, then the nature of the garbha ceases; this challenges the specific essence by invoking the common name, suspecting that the essence of the concomitant mind ceases. If the essence ceases, one should become a Buddha in the eighth stage, because lacking mind as a support, the three subtle \[marks\] would perish; perishing, there would be nothing left to sever, so how could one wait to achieve it? Regarding "if it is said and so forth": because avidyā exists depending on the essence of mind, and the essence of mind is permanent, avidyā is also permanent; hence the three subtle \[marks\] that depend upon it could never cease. This suspects that the non-concomitant mind could never be extinguished.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.13.18) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.13.18](https://indike.org/pramana/in.bauddha.taisho.1848.13.18) · Pramāṇa
