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# 起信論疏筆削記 13.35

起信論疏筆削記 13.35

- **Language:** Classical Chinese

### [13.35](https://indike.org/pramana/in.bauddha.taisho.1848.13.35)

問中，疏　各二者，染淨皆有故。習熏者，自內順起，後念續於前念也。心體者，此通染淨，染熏則熏真心體，淨熏則熏無明體。資熏者，從外反擊，前念引起後念也。如次文說，無明熏真如，起於妄心，即是習熏。妄心却反熏無明，令增迷倒，起轉現等，即是資熏。餘皆例此。心即業識，境即現相，諸惑即見愛等。

> In the question, commentary: "Each has two" because both defilement and purity possess them. "Habitual perfuming" (xixun) refers to conforming and arising from within, where a later thought continues an earlier thought. "Mind-essence" applies to both defilement and purity: defiled perfuming perfumes the essence of the true mind, while pure perfuming perfumes the essence of avidyā. "Supporting perfuming" (zixun) refers to striking back from the outside, where an earlier thought induces a later thought. As the following text states, avidyā perfuming tathatā to arouse the deluded mind is habitual perfuming. The deluded mind turning back to perfume avidyā, increasing delusion and inverted views, and giving rise to transforming and manifesting \[consciousnesses\] and so forth, is supporting perfuming. All others follow this pattern. "Mind" is the karma-consciousness, "objects" are manifesting marks, and "various afflictions" are views, attachment, and so forth.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.13.35) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.13.35](https://indike.org/pramana/in.bauddha.taisho.1848.13.35) · Pramāṇa
