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# 起信論疏筆削記 13.46

起信論疏筆削記 13.46

- **Language:** Classical Chinese

### [13.46](https://indike.org/pramana/in.bauddha.taisho.1848.13.46)

疏　反熏者，妄心本是隨流之法，今却反有益真之力也。又是資熏，反從外擊故。增勢力者，真如本自有力，能熏妄心，起此厭求。今復被此淨用資助，更增其力，成始覺智。如惡人既反為善，故於善人每有諮詢，或加之諫諍，由是善者或因問而增解，或因諍而除非，深練仁行、愈修德業也。本即習熏，新即資熏。

> Regarding the commentary's "inverse perfuming": the deluded mind is originally a dharma that flows along \[with saṃsāra\], but now it inversely possesses the power to benefit the real. It is also auxiliary perfuming, as it strikes backward from the outside. Regarding "increasing its power": tathatā is inherently powerful, able to perfume the deluded mind to give rise to this revulsion and seeking. Now, being aided again by this pure function, its power is further increased, completing the wisdom of actualized enlightenment. It is like an evil person, having turned toward good, repeatedly consulting with the good person or offering remonstrances; through this, the good person either increases in understanding due to being asked, or eliminates faults due to remonstrance, deeply practicing benevolent conduct and further cultivating virtuous deeds. The original is habitual perfuming (vāsanā); the new is auxiliary perfuming.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.13.46) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.13.46](https://indike.org/pramana/in.bauddha.taisho.1848.13.46) · Pramāṇa
