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# 起信論疏筆削記 13.51

起信論疏筆削記 13.51

- **Language:** Classical Chinese

### [13.51](https://indike.org/pramana/in.bauddha.taisho.1848.13.51)

然此段論，舊文於疏外別配，則以自信己性為十信位，知心妄動無前境界為十住，修遠離法為十行，以如實知下為十向加行，不取不念為見道，以乃至久遠熏習力故為修道。今復詳此，信之一位對文太局，今若對者，但從初至修遠離法俱是信位。以此位中非空有信，亦能修行，如十信名及下論說。修五行等，從以如實下至隨順行，通對三賢。於中前二句猶是躡前信位之解，智者請詳。

> However, regarding this passage of the treatise, the older commentary matched it externally: taking "having confidence in one's own nature" as the rank of the ten faiths; "knowing that the mind moves falsely and that there are no external sense spheres" as the ten abidings; "cultivating the method of detachment" as the ten practices; from "because of knowing as it truly is" onward as the ten dedications of merit and the four aids; "not grasping and not conceptualizing" as the path of seeing; and "because of the perfuming power \[accumulated over\] a long period of time" as the path of cultivation. Now, re-examining this, the single rank of faith corresponds too narrowly to the text. If one were to correspond them now, everything from the beginning up to "cultivating the method of detachment" constitutes the rank of faith. This is because in this rank one does not merely have empty faith, but is also able to cultivate practice, as seen in the names of the ten faiths and the treatise below. "Cultivating the five practices" and so on, from "because of knowing as it truly is" down to "in accord with practice," comprehensively corresponds to the three ranks of sages. Therein, the first two lines still tread upon the understanding of the preceding rank of faith; let the wise examine this.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.13.51) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.13.51](https://indike.org/pramana/in.bauddha.taisho.1848.13.51) · Pramāṇa
