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# 起信論疏筆削記 14.22

起信論疏筆削記 14.22

- **Language:** Classical Chinese

### [14.22](https://indike.org/pramana/in.bauddha.taisho.1848.14.22)

二、辨用中，論　以起下，是能熏；眾生下，是所熏；增長善根，是利益也。善根謂信心展轉，能生解行證等枝葉華果，故言增長。若見者，或見其形、或覩神變，如前現其差別形事，令彼見者歡喜生善，破惡入理，乃至一二三四益等。故《淨名》云：或有怖畏、或歡喜、或生厭離、或斷疑等。若聞者，或聞彼教，勸令入道；或因聞彼所誦經教，尋文生解，成聞慧故；或則聞說自他功德，而發善心。

> Second, in discerning the function: in the treatise, from "by raising" downward refers to that which perfumes; from "sentient beings" downward refers to that which is perfumed; "increasing good roots" is the benefit. Good roots refer to faith developing successively, capable of generating the branches, leaves, flowers, and fruits of understanding, practice, and realization, hence it is said to "increase." If they "see," they either see his form or behold spiritual transformations; as described before, manifesting differential forms and matters causes those who see them to rejoice and give rise to good, destroy evil and enter principle, up to the benefits of the one, two, three, or four \[types of good\], and so forth. Thus the Vimalakīrti\[-nirdeśa\] states: "Some are terrified, some rejoice, some give rise to revulsion, or some sever doubts, and so forth." If they "hear," they either hear his teaching exhorting them to enter the Way; or, by hearing the sūtras and teachings recited by him, they follow the text to generate understanding and thereby accomplish wisdom born of hearing; or they hear the expounding of virtues of oneself and others, and thereby arouse a good mind.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.14.22) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1848.14.22](https://indike.org/pramana/in.bauddha.taisho.1848.14.22) · Pramāṇa
