[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 14.47 # 起信論疏筆削記 14.47 起信論疏筆削記 14.47 - **Language:** Classical Chinese ### [14.47](https://indike.org/pramana/in.bauddha.taisho.1848.14.47) 答中，初、正明。論　雖實下，縱存今文差別相也。而無下，不違前門平等之義。等同一味者，等，齊也，即指前差別之法。同者，諸法無性，唯一真如。一味喻明，如水之八德，一味無差。一真如者，法說。疏亦法喻兼明也。 > Within the answer: First, the direct clarification. The treatise states: "Although truly..." onward—this concedes the differentiated marks of the present text. "Yet without..." onward—this does not contradict the meaning of equality in the previous gateway. "Equally of one taste"—"equally" means on a par, referring to the preceding differentiated dharmas. "One" means that all dharmas lack self-nature and are only the one tathatā. "One taste" clarifies by metaphor, like the eight virtues of water being of one taste without difference. "One tathatā" is the doctrinal explanation. The commentary also clarifies both doctrinally and metaphorically. > — English (machine translation) (machine translation) - [Previous: 14.46](https://indike.org/pramana/in.bauddha.taisho.1848.14.46) - [Next: 14.48](https://indike.org/pramana/in.bauddha.taisho.1848.14.48) - [Up: 14](https://indike.org/pramana/in.bauddha.taisho.1848.14) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.14.47) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.14.47](https://indike.org/pramana/in.bauddha.taisho.1848.14.47) · Pramāṇa