[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 14.60 # 起信論疏筆削記 14.60 起信論疏筆削記 14.60 - **Language:** Classical Chinese ### [14.60](https://indike.org/pramana/in.bauddha.taisho.1848.14.60) 然前八對，初之兩段各約別義，言起念起見，斯亦不出心動之義。若欲各舉別義者，真實知識等亦有別義，應云：心起分別，非真識知；心離分別，即是真實識知義故。乃至心若起業，則不自在；心離業繫，即得自在等。當知心動義通，餘皆是別也。 > However, regarding the previous eight pairs, the first two sections each rely on distinct meanings, speaking of the arising of thought and the arising of views, yet these also do not go beyond the meaning of the mind's stirring. If one wished to adduce distinct meanings for each, "true cognitive knowing" and so forth also have distinct meanings, and one should say: "When the mind gives rise to conceptual differentiation, it is not true cognitive knowing; when the mind is free from conceptual differentiation, it is precisely the meaning of true cognitive knowing. Down to: if the mind initiates karma, it is not free; if the mind is free from karmic bondage, it attains freedom, and so forth." One should know that the meaning of the mind's stirring is general, and the rest are all specific. > — English (machine translation) (machine translation) - [Previous: 14.59](https://indike.org/pramana/in.bauddha.taisho.1848.14.59) - [Next: 14.61](https://indike.org/pramana/in.bauddha.taisho.1848.14.61) - [Up: 14](https://indike.org/pramana/in.bauddha.taisho.1848.14) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.14.60) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.14.60](https://indike.org/pramana/in.bauddha.taisho.1848.14.60) · Pramāṇa