[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [起信論疏筆削記](https://indike.org/pramana/in.bauddha.taisho.1848) › 14.9 # 起信論疏筆削記 14.9 起信論疏筆削記 14.9 - **Language:** Classical Chinese ### [14.9](https://indike.org/pramana/in.bauddha.taisho.1848.14.9) 論　如是下，三、雙結難了。疏　皆依下，若據生起，即次第而生。今此橫論，故皆依無明也。非一謂二障互為前後，差別則等分偏增有殊。佛了等者，降此已還，各隨其分，未能盡知，唯佛窮證，故能知也。故前疏云：若至心源，得於無念，則遍知一切眾生一心動轉四相差別。 > On the Śāstra's text from "Such" onward: Third, he concludes both as difficult to comprehend. On the Commentary's text from "All rely on" onward: if judged according to their arising, they arise in succession; here, treating them horizontally, they all rely on avidyā. "Not one" means that the two obscurations alternate as prior and posterior; "differences" refers to the distinction between equal proportions and predominant increases. On "Only a Buddha fully knows," and so forth: from this level downward, each conforms to their own lot and cannot know exhaustively; only a Buddha has fathomless realization, and therefore can know. Hence the earlier commentary states: "If one reaches the source of the mind and attains non-thought, one then ubiquitously knows the differences in the four marks of the movement of the One Mind of all sentient beings." > — English (machine translation) (machine translation) - [Previous: 14.8](https://indike.org/pramana/in.bauddha.taisho.1848.14.8) - [Next: 14.10](https://indike.org/pramana/in.bauddha.taisho.1848.14.10) - [Up: 14](https://indike.org/pramana/in.bauddha.taisho.1848.14) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1848~en-mt.14.9) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1848.14.9](https://indike.org/pramana/in.bauddha.taisho.1848.14.9) · Pramāṇa